Difference between revisions of "Old Kingdom Pantheon"
Line 7: | Line 7: | ||
===Balance=== | ===Balance=== | ||
− | It is important to note that all of the gods revered and prayed to in Kemhet exist around a centralized concept called ma'at (which is also sometimes personified as a goddess). Ma'at forms the backbone of Kemheti religion itself and one of the singular most important aspects of life; ma'at is the unifying order that allows people to live and the mortal realm to exist. All the good and just deities of the Old Kingdom strive to maintain ma'at, or balance and righteousness, while the evil deities of the pantheon threaten ma'at with their chaos and wickedness. | + | It is important to note that all of the gods revered and prayed to in Kemhet exist around a centralized concept called ma'at (which is also sometimes personified as a goddess). Ma'at forms the backbone of Kemheti religion itself and one of the singular most important aspects of life; ma'at is the unifying order that allows people to live and the mortal realm to exist. All the good and just deities of the Old Kingdom strive to maintain ma'at, or balance and righteousness, while the evil deities of the pantheon threaten ma'at with their chaos and wickedness. Ma'at, when not personified as a woman, is often associated with the stars of the night sky, which signify divinity and harmony, while also serving as a constant reminder of the existence of the gods and their eternity. |
===Souls and the Afterlife=== | ===Souls and the Afterlife=== | ||
− | There are those who claim that the religion of Kemhet is one of "death worship," given the outsider concept that [[Kemhetis]] are preoccupied with death, embalming, tombs, and deities of death. However, the Old Kingdom focuses on life rather than death; death is a part of life and merely a stage in the existence of the immortal soul. Souls in Kemheti religion are vast and complex, undergoing many stages and forms over time. Mortal life is seen as perhaps the greatest test of the soul's virtues: after the death of their physical body, the virtuous continue to another worthy stage of their immortal existence, whereas the amoral will either be cast down to be punished for their evil or destroyed altogether. It is, therefore, a part of Kemheti religion to live a good and virtuous life while alive and walking the [[Midgard|mortal realm]]. Souls can be bound to different places: [[Duat]], [[Aaru]], or ultimate finality in the jaws of [[Old Kingdom Pantheon#Ammit|Ammit]]. | + | There are those who claim that the religion of Kemhet is one of "death worship," given the outsider concept that [[Kemhetis]] are preoccupied with death, embalming, tombs, and deities of death. However, the Old Kingdom focuses on life rather than death; death is a part of life and merely a stage in the existence of the immortal soul. Souls in Kemheti religion are vast and complex, undergoing many stages and forms over time. Mortal life is seen as perhaps the greatest test of the soul's virtues: after the death of their physical body, the virtuous continue to another worthy stage of their immortal existence, whereas the amoral will either be cast down to be punished for their evil or destroyed altogether. It is, therefore, a part of Kemheti religion to live a good and virtuous life while alive and walking the [[Midgard|mortal realm]]. Souls can be bound to different places: [[Underworld|Duat]], [[Aaru]], or ultimate finality in the jaws of [[Old Kingdom Pantheon#Ammit|Ammit]]. |
− | |||
==Gods of Order== | ==Gods of Order== | ||
Line 17: | Line 16: | ||
===Ra=== | ===Ra=== | ||
− | + | Also called Amun-Ra, Ra was once only god of the sun; later, his aspect became intwined with that of the god of air, Amun, creating Amun-Ra, god of the sun and air itself. He is said to be one of the most powerful gods in all the Old Kingdom and serves as their king. It is he who guards the sun as it rises and sets each day, protecting it from evil. Ra is depicted as a man with the head of a falcon wearing the divine menes with the sun disk above his head. | |
+ | |||
+ | ===Isis=== | ||
+ | One of the most powerful of all the Old Kingdom and one of the most widely worshiped, Isis's aspects encapsulate almost all of life itself. She is considered at times to be above even Ra as the Goddess of the Throne, and she cares for the other gods as well as all those who worship her. She is depicted as a beautiful woman in a sheath dress, bearing an ankh and reed staff. | ||
===Anubis=== | ===Anubis=== | ||
− | + | Also one of the most powerful and important gods of the Old Kingdom, Anubis is the god of death and embalming, said to be perhaps the most ancient deity of the pantheon. He is depicted as a man with the head of a black wolf wearing the divine menes, and he guides souls to the afterlife and judges them at the head of a great court. | |
===Horus=== | ===Horus=== | ||
− | yay | + | Horus is an enigmatic and complicated figure not always well understood by foreigners, given his complex history and aspects. His domains include the sun, the sky, power itself, kingship, and vengeance. He is depicted as a man with the head of a falcon; his symbol is the Eye of Horus or wadjet eye, which represents protection, healing, and the moon. |
+ | |||
+ | ===Bes=== | ||
+ | [[Bes]] is a short, bearded god thought to be similar to or derived from the [[Dvergar]]. His domains are many: he is associated with sexuality, war, and even humor. He is seen primarily as a protector, especially of the household, including women and children, often a servant of Bast. His greatest followers are the [[Sandvergar|Desert Dwarves]], called Besak-ha by the Kemheti people. | ||
+ | |||
+ | ===Sekhmet=== | ||
+ | yay | ||
===Osiris=== | ===Osiris=== | ||
− | + | God of rebirth, Osiris is considered by some to be another judge of the dead (there are many), similar to Anubis but lesser than him. He is generally depicted as a green-skinned pharaoh. | |
− | |||
− | |||
− | |||
==Gods of Nurture== | ==Gods of Nurture== | ||
The gods of nurture are those whose domains fall into less violent categories, such as those who rule over elements innate to a peaceful life, the household, and other, calmer aspects. | The gods of nurture are those whose domains fall into less violent categories, such as those who rule over elements innate to a peaceful life, the household, and other, calmer aspects. | ||
− | === | + | ===Bast=== |
+ | Also called Bastet, Bast is one of the most universally loved and powerful deities, revered by all the people of Kemhet, men and women alike. Her domains are women, the secrets of women, childbirth, fertility, and especially cats. She protects the home itself from all things, especially evil. She is depicted as a woman with the head of a cat. | ||
+ | |||
+ | ===Hapi=== | ||
+ | Hapi is another fertility god, one directly associated with the [[River Yter]] and its lifegiving waters. It is Hapi who causes the river to flood and leave behind healthy soil in which to grow crops. He is depicted as a man with a large belly and sometimes with blue skin to represent the river. | ||
+ | |||
+ | ===Hathor=== | ||
+ | Hathor is the goddess of celebration, joy, love of life, and drunkenness, as well as of friendship itself. She is often associated with women, much like Bast, as well as gratitude and food and drink. She is depicted as a woman with a cow's head. | ||
==Gods of Chaos== | ==Gods of Chaos== | ||
Line 45: | Line 57: | ||
===Apophis=== | ===Apophis=== | ||
− | + | Also called Apep, [[Apophis]] is an ancient deity that has been cast down by the gods and now serves as the Demon Lord of Malice. He assaults Ra each night as he carries the sun through the Underworld. He is depicted as a massive serpent. | |
==Other Gods== | ==Other Gods== | ||
===Ma'at and Isfet=== | ===Ma'at and Isfet=== | ||
Ma'at and Isfet are a pair of deities in the Old Kingdom that are often equated with or associated with the gods of [[Parsanshar]]: [[Ormazd]] and [[Ahriman]]. Ma'at is a personification of the aforementioned centralizing concept of all Kemheti religion, including truth, justice, and balance in all things; when personified, Ma'at's symbol is the ostrich feather of truth. She is often associated with Ormazd, thought to be related to him somehow, perhaps by birth or other family ties; she is also thought by some to be an inspiration for the cult of [[Astra Aeterna]]. She exists in constant balance with the mysterious, formless personification of her opposing qualities: Isfet, who embodies injustice, malevolence, and chaos. Isfet is openly equated with the Parsanshari deity Ahriman. | Ma'at and Isfet are a pair of deities in the Old Kingdom that are often equated with or associated with the gods of [[Parsanshar]]: [[Ormazd]] and [[Ahriman]]. Ma'at is a personification of the aforementioned centralizing concept of all Kemheti religion, including truth, justice, and balance in all things; when personified, Ma'at's symbol is the ostrich feather of truth. She is often associated with Ormazd, thought to be related to him somehow, perhaps by birth or other family ties; she is also thought by some to be an inspiration for the cult of [[Astra Aeterna]]. She exists in constant balance with the mysterious, formless personification of her opposing qualities: Isfet, who embodies injustice, malevolence, and chaos. Isfet is openly equated with the Parsanshari deity Ahriman. | ||
+ | |||
+ | ===Ammit=== | ||
+ | Ammit is the devourer of souls. She has the head of a crocodile, body of a leopard, and hindquarters of a hippo. If a soul is judged by the gods to be unworthy, that heart is given to Ammit to be devoured; a heart devoured by Ammit is said to have its soul utterly destroyed for all eternity, at least according to the people of Kemhet. | ||
+ | |||
+ | ===Heka=== | ||
+ | One of the most enigmatic of all gods, Heka is said to be among the most powerful of the Old Kingdom. God of magic, he is sometimes thought of as the source of [[Arcane Magic|Arcane power]], though this is wildly disputed. He is depicted as a man carrying a staff and a knife. | ||
+ | |||
+ | ===Khepri=== | ||
+ | Sometimes thought to be another aspect of Ra, Khepri is a god of sunrise and beetles. It is said by the Kemheti people that Khepri created the [[Khepridin]]. | ||
+ | |||
[[Category:Divinities]][[Category:Gods and Goddesses]] | [[Category:Divinities]][[Category:Gods and Goddesses]] |
Revision as of 19:20, 31 October 2022
The Old Kingdom is the pantheon of gods worshiped by the people of Kemhet and, to a degree, in neighboring lands; many people of Deshret also revere these gods. By and large, the deities of Kemhet are thought to be among the very oldest of all divinities.
It should be noted that the deities and personified concepts of Kemhet are so many that all could not be listed in this article, and instead, several of the primary deities will be detailed as opposed to all of them.
Contents
Central Concepts
The following are some of the most important concepts that hold together the religion of the Old Kingdom.
Balance
It is important to note that all of the gods revered and prayed to in Kemhet exist around a centralized concept called ma'at (which is also sometimes personified as a goddess). Ma'at forms the backbone of Kemheti religion itself and one of the singular most important aspects of life; ma'at is the unifying order that allows people to live and the mortal realm to exist. All the good and just deities of the Old Kingdom strive to maintain ma'at, or balance and righteousness, while the evil deities of the pantheon threaten ma'at with their chaos and wickedness. Ma'at, when not personified as a woman, is often associated with the stars of the night sky, which signify divinity and harmony, while also serving as a constant reminder of the existence of the gods and their eternity.
Souls and the Afterlife
There are those who claim that the religion of Kemhet is one of "death worship," given the outsider concept that Kemhetis are preoccupied with death, embalming, tombs, and deities of death. However, the Old Kingdom focuses on life rather than death; death is a part of life and merely a stage in the existence of the immortal soul. Souls in Kemheti religion are vast and complex, undergoing many stages and forms over time. Mortal life is seen as perhaps the greatest test of the soul's virtues: after the death of their physical body, the virtuous continue to another worthy stage of their immortal existence, whereas the amoral will either be cast down to be punished for their evil or destroyed altogether. It is, therefore, a part of Kemheti religion to live a good and virtuous life while alive and walking the mortal realm. Souls can be bound to different places: Duat, Aaru, or ultimate finality in the jaws of Ammit.
Gods of Order
The gods of order are thus categorized because they play a central role in battling directly against some form of evil. These gods include but are not limited to the ruling deities and other important deities whose domains involve protection, war, and death.
Ra
Also called Amun-Ra, Ra was once only god of the sun; later, his aspect became intwined with that of the god of air, Amun, creating Amun-Ra, god of the sun and air itself. He is said to be one of the most powerful gods in all the Old Kingdom and serves as their king. It is he who guards the sun as it rises and sets each day, protecting it from evil. Ra is depicted as a man with the head of a falcon wearing the divine menes with the sun disk above his head.
Isis
One of the most powerful of all the Old Kingdom and one of the most widely worshiped, Isis's aspects encapsulate almost all of life itself. She is considered at times to be above even Ra as the Goddess of the Throne, and she cares for the other gods as well as all those who worship her. She is depicted as a beautiful woman in a sheath dress, bearing an ankh and reed staff.
Anubis
Also one of the most powerful and important gods of the Old Kingdom, Anubis is the god of death and embalming, said to be perhaps the most ancient deity of the pantheon. He is depicted as a man with the head of a black wolf wearing the divine menes, and he guides souls to the afterlife and judges them at the head of a great court.
Horus
Horus is an enigmatic and complicated figure not always well understood by foreigners, given his complex history and aspects. His domains include the sun, the sky, power itself, kingship, and vengeance. He is depicted as a man with the head of a falcon; his symbol is the Eye of Horus or wadjet eye, which represents protection, healing, and the moon.
Bes
Bes is a short, bearded god thought to be similar to or derived from the Dvergar. His domains are many: he is associated with sexuality, war, and even humor. He is seen primarily as a protector, especially of the household, including women and children, often a servant of Bast. His greatest followers are the Desert Dwarves, called Besak-ha by the Kemheti people.
Sekhmet
yay
Osiris
God of rebirth, Osiris is considered by some to be another judge of the dead (there are many), similar to Anubis but lesser than him. He is generally depicted as a green-skinned pharaoh.
Gods of Nurture
The gods of nurture are those whose domains fall into less violent categories, such as those who rule over elements innate to a peaceful life, the household, and other, calmer aspects.
Bast
Also called Bastet, Bast is one of the most universally loved and powerful deities, revered by all the people of Kemhet, men and women alike. Her domains are women, the secrets of women, childbirth, fertility, and especially cats. She protects the home itself from all things, especially evil. She is depicted as a woman with the head of a cat.
Hapi
Hapi is another fertility god, one directly associated with the River Yter and its lifegiving waters. It is Hapi who causes the river to flood and leave behind healthy soil in which to grow crops. He is depicted as a man with a large belly and sometimes with blue skin to represent the river.
Hathor
Hathor is the goddess of celebration, joy, love of life, and drunkenness, as well as of friendship itself. She is often associated with women, much like Bast, as well as gratitude and food and drink. She is depicted as a woman with a cow's head.
Gods of Chaos
The gods of chaos in the Old Kingdom are those who oppose ma'at, standing for disharmony, destruction, and evil.
Set
yay
Apophis
Also called Apep, Apophis is an ancient deity that has been cast down by the gods and now serves as the Demon Lord of Malice. He assaults Ra each night as he carries the sun through the Underworld. He is depicted as a massive serpent.
Other Gods
Ma'at and Isfet
Ma'at and Isfet are a pair of deities in the Old Kingdom that are often equated with or associated with the gods of Parsanshar: Ormazd and Ahriman. Ma'at is a personification of the aforementioned centralizing concept of all Kemheti religion, including truth, justice, and balance in all things; when personified, Ma'at's symbol is the ostrich feather of truth. She is often associated with Ormazd, thought to be related to him somehow, perhaps by birth or other family ties; she is also thought by some to be an inspiration for the cult of Astra Aeterna. She exists in constant balance with the mysterious, formless personification of her opposing qualities: Isfet, who embodies injustice, malevolence, and chaos. Isfet is openly equated with the Parsanshari deity Ahriman.
Ammit
Ammit is the devourer of souls. She has the head of a crocodile, body of a leopard, and hindquarters of a hippo. If a soul is judged by the gods to be unworthy, that heart is given to Ammit to be devoured; a heart devoured by Ammit is said to have its soul utterly destroyed for all eternity, at least according to the people of Kemhet.
Heka
One of the most enigmatic of all gods, Heka is said to be among the most powerful of the Old Kingdom. God of magic, he is sometimes thought of as the source of Arcane power, though this is wildly disputed. He is depicted as a man carrying a staff and a knife.
Khepri
Sometimes thought to be another aspect of Ra, Khepri is a god of sunrise and beetles. It is said by the Kemheti people that Khepri created the Khepridin.